Rereading the history of "Westernization" of Shia scholars in the contemporary era. According to the author, during the conflict between Iran and the West, which has led to the defeat of the Iranians in the course of constitutionalism and resistance, and even their victory in the course of the Islamic Revolution, Shia authority has always been the most important and efficient base of resistance. The main themes of the main topics of this book are as follows: the stages of Iranians' encounter with the West, different cultural, economic, military, political and theological approaches of Shiite scholars' encounter with the West, dimensions of the West's foreignness towards Iranians, Western studies of the academic current, the Islamic Revolution and the transition from The West and the pathology of Western studies of the past is a condition for the continuity and evolution of Western studies.

"Identity" is a collection of articles, interviews and lectures by Dr. Musa Najafi about the theory of national identity in Iran and its reflection in culture, history and politics. At the beginning of the matter, the author discusses the meaning of identity and writes: "Identity is a set of attitudes, characteristics and spirits that distinguish a person from others." Najafi, who is the owner of the "Theory of Formation and Evolution of Iranian National Identity" in theory chairs; He considers identity to have a single essence, which other factors are meaningful along with this essence. In the following, "Islam", "Persian language" and "geographical region of Iran" are three elements of identity that have formed different layers in each period according to what has happened to Iran in the historical course and time frame. Referring to these layers, Najafi considers the Shiite Safavid layer to be more prominent due to the formation of the independent Iranian national government after nine centuries. The author considers the new government of the Safavid era to be the promise of several beginnings and great historical changes: "I. Iran introduced itself to other countries as an independent country with a new political authority. 2. A single religion ruled in Iran, and this single religion became the religion of the majority of the Muslim people of Iran, without depending on the theory of caliphate. Three. Iran's sovereignty with a new religion and a new government and civil system took place in the geographical region of Central Iran. four Dari Farsi became the official language of government and national correspondence. "In this way, between the three elements of the Shia religion, the Persian language and the geographical region of Iran, a new proportion and ratio was formed in the form of an independent nation and state. In this direction, although many other elements played a role, the important thing is that all these elements and components served a connected whole and this process, after five historical centuries, is still the central layer and core of Iran's national identity. Forms." Analyzing the identity crises that Iranians faced throughout history, the reasons for the acceptance of Islam by Iranians and the reaction to the identity crisis of the West, and the criticism and review of competing theories are among the other issues raised in the book.

"New Islamic Civilization Theory", a collection of articles, interviews and lectures by Dr. Musa Najafi is centered around the philosophy of the evolution of Islamic civilization and the declining essence of Western civilization. In an article of this book, referring to the historical course of the confrontation between the Islamic world and the West, the author has investigated the current conditions of this confrontation. In the following, the author refers to the opinion of thinkers such as Michel Foucault who call the Islamic revolution a post-modern revolution; He writes: "National identity" or "Islamic identity" which, with the call of the Islamic revolution, separated its path from the western view of the world. In another part of the book, this professor of political science has discussed modernity and its characteristics in the West and its effects in other countries. Regarding the Islamic Revolution, he believes: "But the Islamic Revolution followed the relationship of Islam to the maximum, modernity to the minimum, and the use of modern tools was kept to a minimum. Modern ideology is not the solution of Islam. For this reason, in the Islamic civilization that builds Islam, maybe there are modern tools, but there is a special formula. These modern tools are not ideological; Rather, they are methodological. In other words, modern philosophy does not rule." In the depth of these discussions, the author considers the Islamic Sharia as the cause of the development of Islamic civilization and reads the role of the religious leaders in culture building and Islam from the details to the details.

Every year, with the arrival of Muharram, music artists have produced works centered on Ashura to express their devotion to Sayyid al-Shuhada and based on their inherent resentment and mania for the uprising of Imam Hussein (AS).